It is time for all parties in the international community to sit together and find a peaceful solution that preserves and protects the rights of the innocent Kashmiri people as shown by UNSC resolutions one of which Canada co-sponsored 

TORONTO (DNA) -Canadian MP Iqra Khalid has joined a stellar line-up of academics, authors and activists in Canada to call for an end to Indian atrocities in the held Kashmir by urging the international community and the Canadian government to work for “a peaceful solution that preserves and protects the rights of the innocent Kashmiri people as shown by UNSC resolutions”.

Addressing the webinar arranged by the Canadian Foreign Policy Institute (CFPI) and 25 civil society organisations on the subject of “Canada’s Silence on India’s Colonization of Kashmir”, Iqra Khalid who was elected in the House of Commons of Canada in the 2015 federal election, expressed her deep concern for “the ongoing conditions of the Kashmiri who continue to face curfews with limited access to food supplies and communication”.

She said the Canadian government is deeply concerned with escalation and detentions and our Minister for Global Affairs met with Kashmiri Canadians to directly hear about their first-hand experiences and the plight of their families and loved ones stuck in the deplorable situation”.

Iqra Khalid said she had spoken many times already and she would continue to speak about the wellbeing of the people of Kashmir. “It is time for all parties in the international community to sit together and find a peaceful solution that preserves and protects the rights of the innocent Kashmiri people as shown by UNSC resolutions one of which Canada co-sponsored,” she said.

The webinar was also addressed by an elite panel of academics, authors and civil society activists including noted attorney, author and entrepreneur Imraan Mir who has researched and written on various topics related to Kashmir and is a co-founder of the Kashmir Law and Justice Project. Haley Duschinski, an Associate Professor of Anthropology and Director and Graduate Director of the Center for Law, Justice and Culture at Ohio University, also addressed the webinar. Other participants included Malavika Kasturi, Associate Professor of South Asian History at the University of Toronto, Siddiq Wahid, a former Scholar-in-Residence at the Centre for Public Affairs and Critical Theory at Shiv Nadar University, and Azeezah Kanji, legal academic and writer who received her Juris Doctor from University of Toronto’s Faculty of Law, and Masters of Law in Islamic Law at the School of Oriental and African Studies, University of London.

The speakers spoke on a host of issues impinging on what they called strange and unfortunate silence of the Canadian government on India’s colonization of Kashmir. The event offered an overview of the long-standing conflict in the light of international law; human rights situation and issues of impunity; Hindu nationalism project and the colonization of Kashmir; geopolitical perspectives in light of China’s involvement; and accountability and India foreign policy.

NUR SULTAN (DNA) -This year, Kazakhstan marks 750 years since the formation of the Golden Horde state. Initiated in 2019 by Head of state Kassym-Jomart Tokayev, the idea of celebrating the 750th anniversary of the Golden Horde became a logical continuation of the idea of the First President of the Republic of Kazakhstan – Elbassy Nursultan Nazarbayev.

The topic of objective and scientific coverage of the role of Ulug Ulus (Ulus of Juchi, Golden Horde) was repeatedly touched upon in the works of Elbassy, for example, in such fundamental monographs as “Flow of History”, “Kazakhstan’s way”, as well as in the article “Seven Facets of the Great Steppe”. On August 24, 2014, N. Nazarbayev in his interview in Ulytau actually marked the line of the historical succession of Kazakhs from the Golden Horde. On December 22, 2014, the First President of Kazakhstan once again voiced the thesis that the Golden Horde is the historical predecessor of the Kazakh khanate. On September 11, 2015, in Astana, at a solemn meeting dedicated to the 550th anniversary of the formation of the Kazakh khanate, this thesis was restated.

“The Kazakh khanate is the legitimate heir of the states of Saks, Huns, Usun, as well as the Great Turkic Khaganate, Desht-I-Kipchak and the Golden Horde,” Elbassy said.

On February 18, this year, the Press Service of the First President of Kazakhstan – Elbassy published his words about the history of the Kazakh people on his Instagram page: “My contemporaries, subsequent generations in their time counted history only from the period of the October Revolution. For us, there was no other history of the Kazakhs, but now we must study it in depth. Our ancestors are Huns, and the Great Turkic Khaganate is even closer in time. Our land has always been the center of those states. The next is the Golden Horde. If you summarize all this, our history dates back two thousand years. Having passed through such a huge period of time, we managed to preserve our language, religion, and identity. And we should educate our young people in this spirit.”

The history of the formation of the Golden Horde dates back to 1269, when the so-called Talas Kurultai was held on the territory of the current Zhambyl region, where a decision was made to divide the Mongol Empire. As a result, the Ulus of Juchi (Golden Horde) gained full independence. In the valley of the Talas river, somewhere at the borders of modern Kazakhstan and Kyrgyzstan, the rulers of the Juchi, Chagatai and Ugedei uluses – namely, Mengu Timur, Borak and Haidu – recognized each other as sovereign rulers, forming an alliance against the great Khan Kublai in case he did not recognize their independence.

The Golden Horde was a multi-ethnic and multi-confessional Eurasian state that was widely known for its policy of tolerance towards various ethnic groups and religions. While gentiles and heretics were burned at the stake of the Inquisition in Europe, Muslims, Christians, Buddhists, and Jews lived in the Great Steppe. The Golden Horde rulers, raising large cities and ensuring the smooth and safe functioning of trade routes, created conditions for a dialogue between the civilizations of the West and the East, the exchange of goods, knowledge, and ideas, and accelerated global development.

All historians who studied the history of the Middle Ages noted that the Kazakhs perceive themselves as part of the Golden Horde world. According to a number of leading experts, the ethnogenesis of the Kazakh people mainly took place during the Golden Horde period, and at the time of the collapse of the Horde, only the modern name “kazak” was lacking, which appeared later, due to a number of political circumstances. However, even then there was almost a single nomadic people of Desht-I-Kipchak, from which modern Kazakhs, Nogais and Karakalpaks are directly descended – three ethnos that are extremely close to each other. Volga and Crimean Tatars and Bashkirs also rightfully consider themselves the heirs of the Golden Horde.

Chokan Valikhanov once wrote: “According to their traditions, the Kirghiz (pre-revolutionary name of the Kazakhs by the Russian Imperial administration) consider themselves descendants of the Tatars of the Golden Horde.” Of course, Chokan Valikhanov’s term “Tatars” is also used in its pre-revolutionary, expansive meaning.

The last of the existing heirs of the Juchi Ulus was the Kazakh khanate, whose 550th anniversary we celebrated in 2015. And Zhanibek and Kerey, the founders of the Kazakh khanate, as well as all subsequent rulers, up to the last Khan – Kenesary, belonged to the Urusid branch of the Chingisids dynasty. Their ancestor Urus Khan – one of the Golden Horde rulers of the XIV century, which some Kazakh historians identify with the legendary Alasha Khan.

The main layer of Kazakh folklore, largely shared with the folklore of the Kazan and Crimean Tatars, Bashkirs, Nogais and Karakalpaks, also dates back to the Golden Horde era. First of all, we remember the images of emir Edige and Asan Kaigy – adviser of Az Zhanibek, the great Horde ruler, who was called “the good tsar Zhanibek” in Russian chronicles. The first actual Kazakh historian, as you know was Kadyrgali Zhalairi. His book “Zhamigat-tavarikh” is the first Kazakh historical work, this book shows the direct connection between the Kazakh khanate and the Golden Horde, gives an internal view of its history. The influence of the Golden Horde on the spiritual culture of Kazakhstan was clearly reflected – it was from the Horde, from the Berke and Uzbek khans that we inherited our traditional Hanafi madhhab of Sunnism, with its rational approach and tolerance. On the territory of Kazakhstan, there is a huge number of written sources and cultural monuments associated with the Golden Horde. For example, historians are well aware that Kazakhstan is a kind of “champion” in Central Asia in terms of the number of epigraphic monuments (tombstone inscriptions) of the Golden Horde epoch. We should also mention the mausoleum of Zhoshy Khan (Juchi) in Ulytau. In addition, in the Atyrau region there is a settlement of Sarayshyk – one of the capitals of the Golden Horde, where a number of khans of the Golden Horde (Sartak, Berke, Toktakiya, Dzhanibek, according to some information, and Mengu Timur), Kazakh Khan Kasym, Nogai princes Ismail and Uraz were buried. In fact, Sarayshyk was the first stationary capital of the Kazakh khanate at the beginning of the XVI century. The name of the national currency of Kazakhstan – “tenge “comes from the name of the Golden Horde currency “dang”. By the way, the Russian “money” also comes from it.

Unfortunately, during the Stalinist period, in 1944, the Soviet Union officially banned the study of the Golden Horde. At the same time, the Golden Horde historical and heroic epic “Edige”, common to Kazakhs, Nogais, Karakalpaks, Tatars and Bashkirs, was declared reactionary and banned. A number of prominent historians were persecuted during this period. Subsequently, the Horde theme remained under complete ban until the 80’s, when it was in Kazakhstan revived by Veniamin Yudin. Also in the 80’s, Ilyas Esenberlin’s trilogy “Altyn Orda” was published – the only literary work in the history of Soviet Kazakhstan about this glorious page of national history.

The first breakthrough in the study of the Golden Horde period occurred in 2004 thanks to the state program “Mádenı mura”. Within its framework, medieval sources were introduced into the scientific circulation, cultural monuments were restored, and works of domestic and foreign scientists were published. In recent decades, a number of scientists have worked in Kazakhstan in this direction: A. Muminov, M. Abuseitova, Zh. Tulibayeva, A. Kadyrbaev, A. Kushkumbaev, R. Temirgaliev, Zh. Sabitov. These experts have done a lot to research and popularize the heritage of the Golden Horde.

In 2019, the Turkic Academy published a number of scientific works devoted to the history and cultural heritage of the Golden Horde: the 5-volume work of Rashid ad-din “Zhamik-at-tauarikh” translated into Kazakh; “Historical and Comparative Dictionary of the Turkic Languages of the XIV century” by E. Najip, compiled on the basis of the language of the Golden Horde monument of literature “Khusrau and Shirin”; “The Secret Legend of the Mongols”, translated into Kazakh; collection of scientific articles “The Golden Horde: history, statehood, cultural heritage”. In May, the Academy jointly with UNESCO held in Paris the international forum “the Great Steppe: cultural heritage and role in world history”, inspired by the ideas of the program article of the First President of the Republic of Kazakhstan Nursultan Nazarbayev “Seven Facets of the Great Steppe”. A number of sections were devoted to the cultural heritage of the Golden Horde.

The well-known domestic historians and political scientists agree that the appeal to the Golden Horde heritage will contribute to the further integration of Kazakhstan’s ethnic groups into a single civil nation, consolidated around the state-forming Kazakh people, and is a valuable strategic resource for modern Kazakhstan.

Rabat, (DNA) :  There is no other alternative to the Skhirate political agreement to settle the Libyan crisis, Minister of Foreign Affairs, African Cooperation and Moroccans Abroad, Nasser Bourita, said Wednesday in Rabat, stressing that this agreement represents the reference document.

The Skhirate agreement is a basis which cannot be excluded in the search for any solution to the Libyan crisis, Mr. Bourita told reporters following talks with Chairman of the Libyan High Council of State, Khaled Al Mechri.

The Minister stressed that this agreement grants legitimacy to institutions and to all the components of the dialogue and must remain a reference in the context of all the developments in this issue and the resolutions of the UN Security Council.

However, he noted that this agreement can be developed or adapted to reality, recalling Morocco’s support for all efforts aimed at settling the Libyan crisis and its willingness to continue its positive neutrality for the search for a solution, away from any foreign interference.

His Majesty King Mohammed VI, May God Assist Him, supports all the efforts and initiatives of the Libyans to reach a solution that preserves Libya’s national unity and sovereignty and makes it possible to avoid foreign interference, Mr. Bourita said, reiterating Morocco’s position in support for the role of the High Council of State and the House of Representatives as important and necessary bodies for the success of any settlement of the Libyan crisis.

These two bodies represent the essential nucleus for reaching a solution since they represent legitimacy and are two foundations of the political agreement as well as they are represented throughout the Libyan territory and among the Libyan people, he pointed out.

They constitute the essential basis on which any agreement to end the crisis must be based, he continued, adding that Morocco has always encouraged this dialogue and interacts permanently with these two bodies.

The Minister also congratulated the two delegations which took part in the Libyan Dialogue held in Bouznika for the spirit of responsibility and consensus which marked the debates on article 15, while making prevail the interest of Libya.

He called for the continuation of the positive dynamic created by the Libyan Dialogue in Bouznika with the same spirit and principles and within the framework of the same approach adopted by Morocco which aims to allow Libyans to conduct the dialogue with mutual respect, deeming the Bouznika consensus as important.Mr. Bourita also hailed the positive spirit, the support as well as the efforts of accompaniment of Khaled Al Mechri to the Libyan Dialogue in Bouznika.