“They tell, talk to a pilot about flying and one will find a true love story.”Asma Ishaq

This line goes true about our one young pilot officer: Rashid Minhas Shaheed who happens to be the youngest and only PAF officer becoming recipient of the Highest Military Award-Nishan-e-Haider. Born on 17 February, 1951 in Karachi, this flying officer had got every charismatic mannerism that a passionate flying officer can have.

His parents and older siblings had expressed at many occasions that he grew up collecting the fighter- jetmodels and playing with them. Often, he would share about his passion for flying with the glistening eyes. As indisposition, Rashid had got a quiet and calm personality. He was regarded as a deep-thinking youngster from all his family members and close relatives. The same deep-thinking habit had turned Rashid into an amazing youngster. Likewise, he was highly appreciated by the teachers! All because, he had understood the life and its purpose so earlier. He had an acute enchanting-ability to inspire people, everywhere he had gone to. He had continued proving himself as an excellent and a brilliant studentat St. Patrick’s School in Karachi.

During his training at thePAF Academy Risalpur, he appeared as the great debater. It was observed that when Rashid began speaking for any declamation competition, he had left everyone enthralledsitting in the audience. Nonetheless, Rashid established the true leadership qualities, an amazing mediator, a highly focused young boy as well determined for the set goals. Yet! Above all, he was an awesomely humble soul. He nevershowed even the slightest ofcontempt and arrogance towards anyone. He was a happy-go-young man who made all the people smiling around him.

Other than all these personality traits of Rashid Minhas Shaheed, there wasone strong habit of writing diary entries on daily basis. There, on those pages, one can find the real Rashid Minhas who was a true dream-chaser and who had set goal beyond the sky. His diary was replenished with his sincere thoughts for the family, his unwavering love for Motherland, and unfathomable yearning for embracing the martyrdom. Rashid used to write his diary entries with mentioning date and time properly. On one page, he wrote his heart out for the martyrdom,

“Death or Victory! We all have to die one day. Man is mortal. Then why not to die for the country? Isn’t so easy?”

It was mentioned above that Rashid was a deep-thinker. Now, read these lines from his one letter about the life and its truth. One will concede to his philosophical approach about the life,

“Man wants to know the Truth, the truth about himself, about the world, about everything.

This is what they call the eternal quest for truth or truth through knowledge. Of -course religion gives it all to you in a concise form but it does not stop you from finding out for yourself and strengthening your belief. That is how it must be with you. So, youmustfindout theTruthyourself. Satisfy your self. The books just give you the thing how it happens. People can just advise you. How? andWhy? You must answer it yourself.Think it out! ”

One page of his diary shares one beautiful two-quatrain poem about the life and its purpose for upcoming generations, It expresses like,

This world is but a stopping place,

And life but a short span,

So why not through time-race,

And accomplish whatever we can,

So that generations to come,

Will remember us as great ones!

                            We cannot but forever live,

                            And we have to die for once,

                           So why not to our country give,

                          The life which we can easily can!

Rashid Minhas was so convinced and hopeful for thedetermination to inspire the later generations with his thoughts, spirits and sacrifice. I come as one of those who has learnt many things from him. From my school days, I was fond of reading articles and excerpt of his diary-pages published for the Defence Day edition in different kids’ magazines. Moreover, my late-father was a great admirer of all the martyrs from the Armed Forces. It was him who had instilled this love for Armed Forces in me. I remember still, he had taken me to one stationary shop and bought two posters to me: one was of Major Aziz Bhatti Shaheed and other was Rashid Minhas Shaheed. I had put up both posters on my wardrobe so lovingly. Seeing them daily had been an energizing factor throughout my student life.

Human carries light within and one sees the self, life, world and entire universe through its prism. This light has been given and is guided by the Divine Himself. Blessed are those who gets succeeded to see this light. And more blessed are those who transfers this light to the fellow humans. There, the person is called the benevolent. Rashid Minhas has been one such most fortunate in this regard. The light in him has been guiding many hundred souls. Such a short-lived life yet he had become a great source of motivation not only for the aspiring young flying officers but also for many young kids in the country. He has definitely personified the line of one famous PAF song sung by Vital Signs,

  “Zindagi ka mazayunjeenay main hai, kalbhizindarahain, aesay hum jiay.”

-Asma Ishaq teaches English Language and Literature to the senior classes.

Dr. Abdus Sattar Abbasi

Nations vanish when they obstruct diversity of thoughts and ideas in their lands. Decline becomes their destiny when they try the dominance of single thought or philosophy, the viewpoint of the majority, for the existence in their society. It is even harmful in present times when humanity learned the power of inclusion and diversity. The learning and insight which comes from the participation of all segments of the society has been considered as invaluable for the progress and the development of any group, organization and a society. This aspect helped modern civilizations to eliminate divisions based on race, ethnicities, religions or any philosophical foundation. We learned that considering and accommodating viewpoints of others is more productive than inhibiting thoughts to proliferate at critical times, engagement is fruitful than confrontation to understand each other instead of marginalizing people to provide space forundesirable outcomes.

Historically Muslim societies promoted inclusion and diversity in the society. The second Caliph of Islam was martyred as a result of assault by his ex-servant who wasn’t a Muslim. Once the second Caliph of Islam, who ruled almost half of the planet, tried to convince this servant to embrace Islam but on his refusal the second Caliph abandoned to pursuewhile saying, “There is no compulsion in religion”.

Recent campaign in India against Islamic scholar Abu al ‘AlaMaududi suggests suffocation and narrow-mindedness of Indian society. This decay is a result of hatred and extremism promoted by the current ruling regime in India. It is inappropriate for the largest democracy to curb autonomy of universities, a hallmark of modern-day institutions of higher learning.

According to Dr. Michael Crow the President of Arizona State University, “Universities are unique kinds of global institutions. Universities are institutions intended to be durable and enduring. When wisely designed, governed and financed, they are unique entities in a democracy and in our global society. Universities are neutral conveners, assemblers of talent, and unmatched idea factories where the passion, creativity, and idealism of great minds, young and old alike, can be applied to problem-solving and advancing our societal and economic well-being. Contemporary universities have a responsibility to transcend traditional disciplinary limitations in pursuit of intellectual fusion, and develop a culture of academic enterprise.”

George M. Sammy argued, “Institutions of higher education were all born of a search for truth and thus knowledge. In its earliest relationship, the search for and testing of ideas and theories gave rise to research. The frontiers of knowledge were pushed back, and theorizing sought the aid of experimentation as a means of proof. At the university we will not find unitary or one-way tendencies but rather multiple and cross-dimensional tendencies. Here we are dealing with divergent and conflicting tendencies in a more or less creative or fruitful tension. It is this fearless and ceaseless seeking and testing without let or hindrance that has given the university its special characteristics, and thus its influence in the world today.”

China has emerged as global power in recent times. When I decided to present a paper on Islamic finance during my visit to China to attend ‘The First Belt and Road International Finance Symposium’ atHeBeiNoraml University (HNU) on October 27-31, 2019 most of my colleagues were of the view that probably it will not be acceptable for the organizers to listen to the Islamic finance. But eventually it was a pleasant surprise for entire delegation to notice extensive interest among participants of the conference to know about Islamic banking and finance. Academics from different universities and officials from public offices took special interest, asked relevant questions and looked into the possibilities to assimilate Islamic banking and finance into their financial organizations. China also quickly adapted to the modern capitalistic approaches thus reaping benefits of modifications in their economic policies. Their hybrid approach to the democracy and the economy is an excellent example of accommodating and learning from the diversity of thoughts, philosophies, approaches and the brains from different parts of the globe.

I got the opportunity to attend a seminar in the University of Punjab on August 08, 2022 deliberating this emerging challenge for universities in India. It was indeed a surprise for most of the participants that how universities can be dictated to ban any scholar or any school of thought from scholarly analyses. Some leading academicians, development sector professionals, public sector representatives and seasoned journalists were present in the program. It was a consensus that these kinds of restrictions will certainly blemish Indian higher education institutions (HEIs) in particular and set a wrong tradition for HEIs around the globe.     

It is the time for groomed, learned and liberal segments of the Indian society to campaign against such measures of strangling specific schools of thoughts to be taught in universities where student, teachers and researchers can critically evaluate, analyse, qualify, refute, reject or accept theories and ideas on the basis of academic discourses. Otherwise these discussions and reflections will find room in the streets and cafes of the society leading to repercussions which may not be subject to any discipline and control. It is equally a responsibility of universities to resist such drives throttling their independence and autonomy. Universities in India have to fight strong to maintain their academic liberty and integrity to uphold globally recognized scholastic culture of institutions of higher learning.        

We hope sanity prevails in policy making circles of India and universities remain on their freedom to develop their curriculum according to intellectual and communal needs of their surrounding environment.

Dr. Abdus Sattar Abbasi

Associate Professor Management Sciences

Head, Center of Islamic Finance

COMSATS University (CUI) Lahore Campus

[email protected]